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GROANING
Scripture citations are to the New
International Version, British text, unless noted otherwise.
The whole creation has been groaning as in the pains of childbirth
right up to the present time.
(Romans 8: 22)
SOMEONE HAS OBSERVED
that history is simply one thing after another.
It’s also one long collective lament a ‘groaning’ as the Apostle Paul says of
mankind, identified as ‘creation’ in our highlighted text from Romans 8.
Within this broad tapestry of woe, our
individual lives throb with pains of one sort and another.
Not that there are no joys. Given the right circumstances, health and
resources, life can be wonderfully happy and productive.
But in general, life is inherently unsatisfactory.
For one thing, it is inconsistent in quality and, for another, well . .
. it’s terminal. Our own death casts its shadow backwards, and as we age our
grunts and groans reinforce the message that we are irresistibly on the way out.
Humanity has for thousands of years been moving through a cacophony of
troubles, from point A to point B, never really understanding where they’re
going.
Most historians would probably laugh at the notion of the inevitability
of history, that events have meaning beyond the temporal that history has
direction. Modern philosophy lumps mankind in with all other forms of
life as a random expression of the struggle for survival, a crazy ineluctable
race from conception to death, with a dash of intelligence thrown in.
In short, the prevailing view
of modernity is that human existence itself is without meaning.
That’s the theory, at least. But in spite of it, people continue to
behave as if events do have meaning. And so they make plans beyond the
limits of their own lives for their children, for the shaping of social order
and great buildings and constructions, and they fret about life-threatening
dangers which may arise long after they are dead, such as climate change. The
Creator has built into mankind hope for the future a legacy of the fact that
man was originally made to live for ever.
Pangs . . .
With a loud collective sigh, humanity has
been engaged in the long and tiresome push of bringing to birth a new order of
affairs. The struggles associated with the effort are the experiences with sin,
tragedies, and death. But mankind does not itself know the glorious object in
view. God’s plans and purposes are not open to scrutiny by those who have no
faith in the Word of God. Subjected to ‘frustration’ (v. 20) and in ‘bondage to
decay’ (v. 21), unbelieving humanity will never entirely succeed in its
endeavours.
It
is not possible to see in detail a future beyond one’s own span of life. But as
in childbirth, the final ‘push’ for humanity will arrive at the appropriate
point of time. The unequalled period of trouble to come described by Jesus in
Matthew 24: 21 as the most severe conflict in history will be a concentrated
essence of the woes and heartaches that have marked all of history. It’s
impossible to say when this will occur, except that like birth it is
inevitable, being the logical consequence of mankind’s general resistance
to God’s will. The cataclysm will end the struggle and the wait, and will usher
in a new order of affairs under Christ, to the eternal blessing of all mankind
(Romans 8: 21): ‘The creation itself will be liberated from its bondage to decay
and brought into the glorious freedom of God.’
If
you troll through the articles on our site, you will find more detailed
information on this topic.
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Copyright July 2012 ukbiblestudents.co.uk
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